- "Terrorists hate America because America is a land of freedom and opportunity."
- "We intend to attack the root causes of terrorism."
(via /.)
Baghdad, Iraq-AP -- The U-S military is now telling Iraqis they cannot own or sell guns. Any Iraqi who does faces arrest, according to a new radio spot running in the country.
SAAVIK
The Kobayashi Maru, sir.
KIRK
Are you asking me if we're playing out that scenario now, Lieutenant?
SAAVIK
On the test, sir. Will you tell me what you did? I would really like to know.
(Kirk looks at Bones, who smiles)
BONES
Lieutenant, you are looking at the only Starfleet cadet who ever beat the no-win scenario -
SAAVIK
How?
KIRK
I reprogrammed the simulation so it was possible to rescue the ship.
SAAVIK
WHAT?
DAVID
(laughs) He cheated!
KIRK
I changed the conditions of the test. I got a commendation for original thinking. (pause) I don't like to lose.
SAAVIK
Then - you never faced that situation - faced death...
(Kirk picks up the communicator.)
KIRK
I don't believe in the no-win scenario.
The other night, I couldn't get my car to start. I solved the problem by reversing the polarity of the car battery, and routing the power through my satellite dish. The resulting subspace plasma caused a rift in the space-time continuum, which created a quantum tunnelling effect that charged the protons in the engine core, thus starting my car. Child's play, really. As a happy side-effect, I also now get the Spice Channel for free.
Hudak turns out to be an Antaran, who immediately and adamantly refuses to be treated by Phlox on the basis that Phlox is a Denobulan. Phlox must respect the patient's wishes in accordance with Denobulan medical ethics. Without treatment, Hudak will die in a matter of days.
The bitterness here runs beyond deep. When Archer inquires about the situation, Phlox explains that the Antarans and the Denobulans were once, some three centuries ago, locked in a brutal war. The facts are left somewhat vague (Phlox is not particularly comfortable discussing it in detail), but it seems the Denobulans slaughtered millions of Antarans in the course of this war, using some especially ugly battle methods. "It wasn't our proudest moment," Phlox says quietly.
After the war ended, there began a bitter divide between the Denobulans and the Antarans. The societies no longer had any sort of relationship or dialog between them, but each society would pass down its history and hatred for the other side -- from one generation to the next. Many of those feelings have survived to the present day, even though Denobulans and Antarans haven't encountered each other for six generations.
The story is about the possibility of the healing process and whether healing can overcome centuries of learned prejudice. Hudak, being the guest character, represents the side that initially does not want to budge. Phlox, being a permanent resident of this series, represents the more comforting side of the situation: a man with an open mind who does not wish to judge those on the basis of ancient history. Can an understanding be reached between these two? (Well, I've already answered that question. The answer is, this is traditional Star Trek.)
The early sense of frustration I mentioned is best shown in a scene where Phlox loses his self-control and uncorks his bottled feelings after Hudak persists in baselessly slandering his intentions. Phlox lets loose a brief tirade: "I have tried to treat you with respect, but I refuse to listen to these insults. You're the reason we haven't been able to put the past behind us. You've kept this hatred alive. No Denobulan would want to be in the same room with you!" It's a potent moment; the suddenness of Phlox exploding into this angry outburst comes across almost like an involuntary result of pent-up frustration. It felt very real and also worked as an attention grabber. John Billingsley shows a credible ability to turn on a dime from his usual affable nature to sullen and then emotional.
Let us imagine a hotel with a finite number of rooms, and let us assume that all the rooms are occupied. When a new guest arrives and requests a room, the proprietor apologises, 'Sorry--all the rooms are full.' Now let us imagine a hotel with an infinite number of rooms, and let us assume that again all the rooms are occupied. But this time, when a new guest arrives and asks for a room, the proprietor exclaims, 'But of course!' and shifts the person in room 1 to room 2, the person in room 2 to room 3, the person in room 3 to room 4, and so on... The new guest then moves into room 1, which has now become vacant as a result of these transpositions. But now let us suppose an infinite number of new guests arrive, asking for rooms. 'Certainly, certainly!' says the proprietor, and he proceeds to move the person in room 1 into room 2, the person in room 2 into room 4, the person in room 3 into room 6, the person in room 4 into 8, and so on... . In this way, all the odd-numbered rooms become free, and the infinity of new guests can easily be accommodated in them.
In this story the proprietor thinks that he can get away with his clever business move because he has forgotten that his hotel has an actually infinite number of rooms, and that all the rooms are occupied. The proprietor's action can only work if the hotel is a potential infinite, such that new rooms are created to absorb the influx of guests. For if the hotel has an actually infinite collection of determinate rooms and all the rooms are full, then there is no more room. (Craig, Kalam, 84-85)
In fact, until Gregor Cantor's work in set theory, mathematicians rejected the existence of an actual infinite as a mathematical concept. But Cantor himself denied the existential possibility of the actual infinite. In correspondence with the Pope, he even suggested that the existential impossibility of the actual infinite could be used in a mathematical-metaphysical proof for the existence of God.
"Throughout his tough career at the University of Berlin, Cantor maintained a steady outlook on his adversaries. 'All so-called proofs against the possibility of actually infinite numbers are faulty, as can be demonstrated in every particular case, and as can be concluded on general grounds as well.'" (ref: Georg Cantor, Transfinite Numbers, The Open Court Publishing Company, Chicago and London, 1915.)